Wednesday 31 May 2017

Reflection: Church visitations and belt of commitment - Dorcas Tan

The Synod Training and Exposure Programme (STEP) has certainly provided a good exposure to the workings of Singapore Presbyterian community, the denominational identity and theology as well as contemporary ministry and sociocultural challenges. In particular, I would like to pen down my thoughts regarding the two church visits and reflect on what kind of Christian I am today.

Earnestness of Catholics
After the scheduled visits to the two churches (Cathedral of the Good Shepherd and New Creation Church), there was much critical discussion about the merits and theological deviances of Catholic and megachurches. While I do acknowledge that the differences in theologies require careful deconstructions and discernment, I could not help but feel that perhaps we have been over-critical in other aspects. Somehow we have placed ourselves on some moral high grounds looking down and critiquing other churches when there are many aspects which we are not doing that well in, or do not understand why our church does things in a certain way. There are some positive things that we can learn from.

For example, the earnestness and sincerity of the Catholics are attitudes that we should emulate. The mass at the Cathedral of the Good Shepherd was conducted in the afternoon and presumably catered to office workers on lunch breaks. I observed that many members arrived earlier to pray and prepare themselves for mass; very few were talking or using their cell phones. Furthermore, a certain amount of “sacrifice” has to be made: the use of lunch break to attend mass. The time before mass or service is very important in quieting our hearts and minds to reflect on how great our God is, and how wonderful it is to come before Him and into His presence. In a workshop for choir conductors which I attended at Singapore Bible College earlier in the year, the pastor emphasized the importance of preparing for service and worship the night before for the service in the morning. The rationale is to quiet our hearts and prepare for our ministry so that we can give our best to the Lord. Many a time I am guilty of arriving just before the service begins, and conversing with friends till the last minute.  Hence despite our disagreement with the Catholics regarding the Holy Communion, confessions and other theologies, their attitude towards mass is something that I find lacking in myself, and many youths in my church.

Music and worshipping
In a similar vein, I have heard many comments describing NCC’s service as a concert, spoken in a way that suggests their singing session is to glorify the self and hence implying that our worship is holier. NCC service has excellent sound system and highly proficient singers and musicians. While some have argued that megachurches like NCC use powerful visual aesthetics, technologies of pop culture and rock-concert like worship sessions to attract audience on the basis of consumeristic logic[1], I offer another perspective of this service.

Our God as the creator of music and has gifted us with music, which is part of the created order. From the beginning of creation “when the morning stars sang together and all the heavenly beings shouted for joy” (Job 38:7) to the consummation when “every creature in heaven and on earth and under the earth and in the sea, and all that is in them” will sing to the Lamb on the throne (Revelation 5:13), creation is musical[2]. Humans sing and play instruments to participate in the music of creation and to glorify God. As Reverend Tan Tiong Ann said in his session on theology of worship, the three questions we should ask are 1. Who is God? 2. What has He done for me? 3. How should I respond? Worship through music and singing is part of our response to God for all that He has done for us. The variety of music from classical hymnody to Christian rock, from European cantatas to South African choruses, all reflect the diversity and richness of God’s creation[3].  As God is the creator of music and because we are in awe of what He has done for us, it is only natural that we respond by giving the best of our abilities to serve Him. If the result is that which has the standard and feel of a paid concert (with the combination of instruments, vocalists and supporting technologies) then so be it!

Personally, I feel that we should be wary of passing judgement and labelling certain worship service as pandering to the popular mass. “Man looks at the outward appearance, but the Lord looks at the heart” (1 Samuel 16:7). The individuals serving may be doing so with much reverence, putting in hours of practice so as to present the best to the Lord and not simply rehearsing for a “show”. However, I do acknowledge that there is much more to worship than the genre of music. The songs chosen should have sufficient liturgical and pastoral breadth to bring out the dialogue between God and man. On a broader level, worship is also about our lifestyle and attitude towards God. Simply put, worship goes beyond music and singing, and has more to do with the positions of our hearts.

Committed vs Convenient Christian
The two church visits highlighted the presence of numerous denominations and independent churches in Singapore, and it brings to question why should we stay in the church we are in? Coincidentally, my pastor gave a sermon that helped me to reflect about the kind of Christian I am today.
It is very easy to be a convenient Christian who simply focuses on the self. I can choose any church in my vicinity and attend the service because it is convenient. I can choose whether to serve or to just sit back and enjoy the church ambiance every week. Unlike in any examinations where the consequence of not studying can be felt immediately, I can choose not to do my devotion and amazingly not feel any immediate negative


[1] http://www.academia.edu/17020435/Megachurches_in_Singapore_The_Faith_of_an_Emergent_Middle_Class
[2] https://www.rca.org/resources/theology-and-place-music-worship

feedback. It is so comfortable to be a convenient Christian! On the other hand, it is much harder to be a committed Christian. I would like to suggest that it is pride and arrogance which hinder us from entering a committed relationship with God.

Jeremiah 13:15,17 bring to light the stubbornness and arrogance of Israelites and how these attitudes hindered them from entering a committed relationship with God. “Hear and pay attention, do not be arrogant, for the Lord has spoken.” (Jeremiah 13:15) “But if you do not listen, I will weep in secret because of your pride” (Jeremiah 13:17). The Israelites’ pride and arrogance led them to disregard the Lord’s word and hindered the formation of a committed relationship with God. It is hence important to put aside our pride, acknowledge our depravity and nurture a grateful heart for all that the Lord has done for us sinners. We also serve faithfully as a response to all that God has done for us (the three questions mentioned by Rev Tiong Ann). I believe that it is in this light that we attend church as committed Christians with our eyes fixed on the Lord, living to bring glory to the Lord and not focused on our convenience

I am also reminded that serving God is a privilege and a response to how great He is. It is truly a shame if we serve only because some elders or pastors had “begged” us to, or because of our relationship with people. In this regard, it seems that megachurches are doing much better with the many people auditioning to serve in service. The attitude toward serving in church can hence be said to be an indicator of whether we are convenient Christians who serve because it suits our interest, or if we truly are committed Christians committed to glorifying our Lord.

Reference


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