All Christians Need Theological Education - Kerrhui

My church's notice board showing the different sectors of my church's ministry and the church's mission: To lead people to Lord Jesus, and enable them to become a member of God's family, be involved in ministry and mission, and glorify God's name. (Translated from Chinese to English.)

Through the first few days of STEP, I realised the importance of theological education for every single Christian. It does not only teach us more about faith and strengthen our faith and understanding of our God but more importantly it enables us to think, face, and solve problems in lives in ways that are pleasing to God. Even though I am just a young adult in church, I need to be theologically educated. 

In fact, all Christians have to be theologically educated. Only when our foundation is based on God's word and teachings, we can grow in Christ and be more Christlike. Furthermore we should always strive to learn more, so that we can be the salt and light to the people and fellow Christians among us. As Prof. Simon Chan have shared, there are both 'farmers' and 'chemists' in churches. With theological education, we can be sure that we are there to guide other fellow Christians in the correct path through the use of God's teaching and not by our own actions and thinking.

I enjoyed the talk on 'Youth Ministry in Transition' by Dr. Calvin Chong as I felt that the topic is very relevant to me. It highlighted the problems of many churches which I am much familiar with, so it connected to me on a deeper level. 

One point he mentioned was about how youths are leaving to join mega churches, which are said to be engaging, fun and interesting. I always knew that we should avoid attending such churches, but I never knew the exact reasons, so I did not know how to encourage people to join other churches instead. However the talk had shed light on how the "contemporary gospel" focuses differently from ours, making them more 'appealing' to the public. Perhaps we have been trying too hard to engage the youths by making our programs fun like what the mega churches are doing, and by choosing our 'vehicle' first, we lose track of our values and visions. 

Again, there is a need to build our foundation on our Christian values and God's teachings, so that that what we do would be pleasing in God's eyes. So far I have been learning many wonderful teachings and there are definitely many learning points which I can bring back to my own church to share with my fellow friends.

Chau Kerrhui

Becoming An Unexpected Leader - Kerrhui

I joined STEP with the notion that I'm just here to learn more about the history of Christianity and about the faith I believe in. It was purely out of interest and the yearning for more answers and knowledge. 

However, on the first day, I felt pressured with the expectations STEP had for us: as future leaders of the church, etc. pastors, deacons or elders. I have never thought that I would become one but I guess it pushes me to think more about God's ministry in the future and how I should play a part in it too. 

As a young adult, the thought of serving a big role in church may seem daunting and far-fetched, but I guess it might be that sometimes we are just unwilling to commit the time and effort and make excuses that we are still too young or unqualified. However, as one of the devotion team shared, we should not feel unqualified as 'God does not call the Qualified, He qualifies the Called'. Even though we have nothing to offer to God, God enables us to do His work. Also, as Pr. Gideon mentioned, we are young and unexperienced, but we can still play a part and make a difference to the church. Therefore, since we are the Called, we can and should do things with the help of God.

I also didn't know that STEP would be conducted primarily in English, since I'm from a Mandarin congregation and the STEP ppt shown to me was in Chinese. I was having difficulties absorbing from the talks initially since my English is not as good and the speakers are pretty eloquent and profound. Therefore when questions were asked, the way I have understood it may differ from how the others have understood it, making me hesitant to sharing answers and ideas. 

However, I did enjoy the talks even though I might have missed out some points here and there. One important thing I have learnt about Presbyterianism is its characteristics: focus on mission and church planting, literacy and education, and reform based on Scripture. At least now I know Presbyterian churches' emphasis on God's word, total acknowledgment of God's sovereignty in the Church and regard of Jesus Christ as first priority should also become the values I hold on in life and impart to the future generations.

Chau Kerrhui

Quality of Academic Theological Study Is Reassuring - Benedict Cheong

For my second reflection, it will be about the days we visited Trinity Theological College (TTC) and Singapore Bible College (SBC). As with the other venues that are part of this STEP programme, these two places certainly play a vital part in the Presbyterian ministry in Singapore. 

Personally, I have often been tasked to pray for people studying in both places as part of our church’s list of prayer concerns and considerations. In my mind, I had the impression that studying at these colleges was simple and less stressful than that of other courses of study. After all, how hard can studying the word of God be, right? The Bible can supposedly be read and understood even by common people like you and me, without the need of a theological degree. 

However, I must retract my words after the past couple of days. In other secular courses of study, such as the one I’m currently pursuing, the emphasis is based purely on grades, and slightly on skills. However, theological study incorporates an entire spectrum, where even behavioural and social skills are evaluated. While it makes sense on hindsight that pastor should be well-versed to provide counselling and is expected to be patient and kind and possess a list of other attributes in order to preach, I have never expected those to be taken into examination consideration. 

After learning about the stringent requirements the colleges have in educating and ensuring the people who are qualified to spread God’s word (at least on paper), it makes me feel reassured knowing that God has provided institutions to equip people for doing His work. Also, that the people that graduate from them are graded not based on academic aptitude, but people who possess the right attitude and qualities. While it may seem that institutions may bring about certain pitfalls, as mentioned by Dr. Clive Chin of SBC, the ability for the college to recognise these potential dangers and take steps to avoid them is another one of God’s ways of showing how He is guiding the church and ensuring that they remain centred upon Him.

Benedict Cheong

God Preserves the Gospel in Singapore - Benedict Cheong

For the first four days, the programme took us to four different places in Singapore, each of which was tied intrinsically to the local Presbyterian ministry. My reflections are sort of based on the places I have visited, not about the fellowship amongst the STEP participants. However, that is not to say that I do not feel anything about mixing around with the others, but I believe the others would have touched upon their own experiences and interaction in one way or another.  

For my first reflection for this first week, I will be focusing on the first two days of the programme. On Day 1, we were invited to Prinsep Street Presbyterian Church for the introduction to the programme, as well as a time of bonding. The name of the church itself was familiar as my church recently employed a Senior Pastor, Rev. Peter Chan, who was originally from Prinsep. However, as I was to learn later on, there was a deeper significance to meeting there on the very first day. After all, it was the first Presbyterian church to be established here in Singapore. 

To be able to still visit a church with such a long-standing history is a testament to God’s work here in Singapore. As a second generation Christian, I have never really considered the consequences should I have been born to non-Christian parents. While I may have initially taken my faith for granted to a certain extent, I now know that it is no coincidence that Christianity was able to permeate Singapore society and for my parents to know God. Rather, it is through God’s grace that the gospel has persevered for so long in Singapore, especially given our multi-ethnic society.

Synod Office

The Synod Office is another location that I have never visited, but is vital for the smooth operation of Presbyterian ministries in Singapore. It was quite a surprise to discover that such an important building could be located so close to the shopping belt that is frequent by many of us youths. Whenever someone mentions Dhoby Ghaut, the first things that spring to mind are the various places to eat and shop, or probably the Istana. In this way, the Synod Office is overshadowed by the more well-known buildings around it. Yet, this is another way of God showing us that locations do not matter. Matthew 18:20 says, “For where two or three gather in my name, there I am with them.” As long as we congregate to serve Him, even the smallest of meeting rooms can be used to bring glory to Him.

Benedict Cheong

Day 3 & 4 - Jonathan Lau

Day 3, we met up at Trinity Theological College for learning and touring. We learn the importance of theological education for church ministry and social engagement. One thing that reminds me was that we must have a theological reason behind everything we do and that includes social issues. I learn that pragmatic reasons to do social work such as saving souls, to be helpful and to be a responsible citizen are just doing to gain commendable work. If we do it that way, we would be doing it as duties or just like to show other people our good works. If we do it theologically, doing good works to reflect the image of God, which is life-giving towards each other, then we will express our Christian hospitality wholeheartedly to both Christians and strangers. Also, I learnt that as a church, one way or another, the church has to be involved in social issues aka gay marriage etc.

After that we had a tour of TTC library and other rooms. After lunch, we had a talk on old testament, how to study OT. There are 4 ways to study old testament, the genre, linguistic study/analysis, the historical context and the literary context. Then after that, we had a new testament talk. The old testament is revealed in new testament, while the new testament is contained in old testament. I learn that new testament function in many ways like it shows us that our sins which leads to death is dealt with by Jesus Christ, also it tells us about our new relationship and covenant with God.

Day 4,  we visited Singapore bible college, and the first lesson we had was Christianity in south-east Asia. We learn how Christianity hits the different countries. Its definitely God's sovereign plans for his gospel to be spread around. Then after, we had talk about what it meant to be theologically educated,how the Singapore Bible College works and youth ministry, ways to know the youth problems in church.

Overall, this week brings me a lot of insights on how Presbyterian, or rather Christianity is being spread around the world. Its amazing to link up how The gospel spread and looking at the wonderful work of God. Friends from different Presbyterian churches add up to the excitement in this program. It allows me to see the different perspective of questions. It is indeed a fruitful week. Looking forward.

Jonathan Lau

Day 1 & 2 - Jonathan Lau

On the first day, all of the youths from different presbyterian churches came together for our first day of internship. We started off with a message by the Synod Moderator Rt. Rev. Leow. 

Then we have a short orientation to get to know one another better, like sharing about what you do and each other background. Its coincidental that most of us are actually link one way or another, like indirect relationship with friends etc. It is definitely amazing how God bring over 20 people from different churches to come together, to fellowship, to know his Words and to spend the next few weeks together.

After lunch, we had team bonding games of BollaBolla. A very dangerous game yet it is fun. Worth the sweat. That is all we did on the first day. Getting to know one another was the objective. Looking forward for the second day.

Day 2, we went to the synod office and my group were leading devotion. A short worship followed by a short devotion on fellowship and unity. One in Christ.

Then after, Pr. Joshua Woo went to talk about an introduction to presbyterian history and distinctive. He mentioned that the first church in Singapore is the Cathedral of Good Shepherd (1882). The 'Big Four' of the National Council of Churches Singapore (NCCS) consists of Presbyterian, Anglican, Lutheran, and Methodist. Also, we learn about Rev. Benjamin Keasberry, who was the founder of the first presbyterian church (now known as Prinsep Street Presbyterian Church). He was also a missionary of London Missionary Society, which is now Council of World Mission. Andrew Melville was another person he talked about. He was the 'Father of Scottish presbyterianism' and the principal of Glasgow University. He was the guy who invented syllabus in our exam now. We learnt about the 4th century's marks of church, of being one, holy, catholic and apostolic. Presbyterian don’t believe in apostolic succession. Overall, Presbyterian distinctive is focused on missions and church planting, literacy and education, as well as reforming on the scripture.

After that, Pr. Willy Lau shared with us about Presbyterian churches in Singapore and the Synod. He talks about the logo of Presbyterian  and that Presbyterian believes strongly in the sovereignty of God.

After lunch, we had another talk, on Presbyterian movement in colonial Singapore. He talked about the geographical background where missionaries enters through trading ports and spread the gospel to the Chinese. Also, he talks about how the first church was a Malay church and slowly we continue to build for English church and Chinese church. It was a day of history background on how Presbyterian is formed,what is its distinction from other denomination and how Presbyterian came into Singapore.

That concludes the first and second day. It is really amazing how God leads the Presbyterianism to Singapore through various means. 

Jonathan Lau

Theology Is Serious Study! - Timothy Hou

Trinity Theological College!

Honestly, I don’t really know where or how to begin this. I guess I shall start with the first day, and chronicle my journey from then on! Regrettably I was one of the ‘Big Three’ who didn’t attend the team building and orientation games on the first day. Bola Bola looked so exciting! So my memories of this internship started only on the second day. 

For this entire day, we had a series of lectures introducing us to the Presbyterian church movement, giving us a snapshot of the route that winded from the Singapore church to the initial reformation in the 16th century. I liked knowing the roots and the underlying factors that enabled the rapid spread and planting of the protestant movement in Singapore. This knowledge made me realise that it was by God’s grace and timely providence that we, the interns, could be part of the big Presbyterian family, one of the four mainline Christian denominations in Singapore. 

Did I mention that I was one the ‘Big Three’? There were two others who missed out the first day as well! So when it was time to go for lunch, pastor Willy sat us down and briefed us on the goings on for the duration of this internship, after which we went for lunch. It turned out to be a great opportunity to know more about the other two, Hoi Wen and Crystal. At the same time, I also got to talk to pastor Willy as well. 

During the get-to-know-each-other session, I felt once again, the power and truth of the verse in 1 Corinthians : “For just as the body is one and has many members, and all the members of the body, though many, are one body, so it is with Christ”. It was simply marvellous knowing the different gifts that we have all been blessed with, to see people to come together as one body in Christ, and because of Him.
 

Next up, we visited Trinity Theological College (TTC) on my second day (STEP's third day)! The devotion was on being exposed to the issue of being qualified for ministerial work in our churches, and it struck a personal chord with me as me and my fellow brothers and sisters faced similar issues in the course of serving. I was grateful to the numerous professors who lectured us and opened our eyes to the numerous truths and new schools of thought. 

The talk by prof Simon Chan was especially enlightening as he expounded on the need for not simply proper, or formal, theological education, but education that had to be reflected in our conduct in the church, whether be it in our prayers or meetings or even things as minute as dressing. Big thank you to the faculty staff who joined us for lunch, in which we could engage in meaningful yet personal conversations, and grateful too for the free lunch that was provided on the campus as well! 

In the trip around the campus of TTC, two things struck out for me. Firstly, the way our tour guide, Dr Leow, described the architecture of the building amazed me. That the library was built directly the chapel signified our worship being built on the foundation of the Word, and that knowledge of the Word should rise us up into appropriate worship at the chapel gave me insight into how we Christians should take example in being Christ like every day, even in seemingly mundane and ‘secular’ things. 

Secondly, the library was rather huge, filled with large amounts of books, which amazed me even further still. Indeed, theology is serious study!

Timothy Hou

God Works In His Own Time and Way - Timothy Hou

The Team for 4th June Devotion

No week would be complete without a visit to the next main theological college of Singapore, Singapore Bible College (SBC), and so we visited the place on the day after that. The first lecture, on Christianity in Southeast Asia, given by Dr Violet James, stood out for me. In the lecture, she traced out a journey of the progress Christianity had made in the Southeast Asian region from the 16th century onward, and the means by which such progress was made. 

The main point she made was that Christianity spread primarily due to the reasons of commerce and trade, and colonization of such countries. Even today, the effects of the colonial rulers could still be observed. For example, the forcing of Catholicism onto the citizens of the Philippines by the Spanish rulers resulted in it being a majority religion in the Philippines, even today. Thailand, the land of the free, which was left uncolonized, still has Christianity as one of its minority religions. 

It made me think if the ends ever was justified by the means, no matter how brutal or violent they may be. However, I still believe that God will work in His own time and way. A significant thing she said was that: a life gripped by fear cannot be really lived. This struck me as I had never really thought about what it truly was like to live in fear for most of your days, and I thank God for freeing me from such shackles.
 

All in all, it was a truly satisfying week, full of knowing and appreciating the diversity of gifts and thoughts all of us have, yet being inspired by the unity in Christ that drew all of us together to this place. Already on the first few days we took initiative in meeting up for breakfast, being recipients of bus rides, and celebrating Crystal’s birthday. I can’t help but look forward to the next week!

Timothy Hou

God Has A Reason For Everything - Sheryl Chng

Propaganda poster depicting the people's desire for freedom.

Today, Dr. Violet James presented to us about how Christianity came about in South East Asia. I think it was really very interesting how she pointed out that colonialism led to independence, which subsequently resulted in the nationals being forced to take up leadership positions in their respective churches. Although the Japanese Occupation was a time of grief, a time when many of our forefathers were being tortured and stuff, it also, surprisingly, brought about some benefits! Especially with regards to the church, I think the benefits were overwhelming; had it not been for colonialism, the British might still be ruling our churches, and there would possibly be fewer Singaporeans stepping forward to serve their church.

I think this insightful insight by Dr Violet James brought to light the fact that whenever something goes wrong, or whenever something doesn’t go our way, God has a reason for whatever is happening, and His plan for us is always for the better. Although I know it in my head, there are times when I fail to believe it in my heart. I’m pretty sure the Christians of Japanese Occupation period were all trying to trust that God will work things out, but I wonder how many actually believed that.

This short eighteen years of my life have been quite smooth sailing thus far. God has been very good and very gracious to me, in a sense that nothing extremely terrible has happened to me just yet, but I think as I venture into adulthood, it is very important to know and truly believe that God really has a bigger and better plan.

Actually, it is good for us to occasionally look back on our lives, to see how God has worked through our impossibles, to see how He has made right the wrongs, and to see how He has placed everything into perspective. My grandma battled with cancer for four exhausting years, but this was what led her to Christ, and the benefit of have everlasting life in heaven definitely outweighed the cost of having a painful death on this earth. So when we face obstacles and challenges, we should always just commit everything to God, and wait patiently for Him to bring us to where He wants us to be. :)

Sheryl Chng

Theological Education Occures All the Time! - Sheryl Chng

My impression of typical theologian.

I have always associated theological education with those with white fizzy beards longer than that of the hairs on their heads, those whose photos when taken appear in black and white. In church, there are the reverends, elders, deacons, pastors, preachers, mentors, and all the other important people serving, and then there’s Sheryl. Just like an education in business is for the businessmen, I had long relegated theological education to the theologians. 

However, today, as Prof. Simon Chan was speaking about the importance of theological education, he mentioned that theological education occurs all the time, whether we know it or not, and everyone has a part to play, and I was like, hey that's me! Although I don’t receive formal training in a theological college, I too, have a part to play in promoting theological education.

I learnt later on in his presentation, that theological education is very important in our social engagement, such as social service, which I am currently quite involved in. Stopping to think for a moment, I realized I have been working a lot with the old oldies lately. For one, I have this adopted grandma that I visit weekly. She stays alone and has difficulty moving about, so whenever I visit, I try to help her with her chores as best I can, like doing her laundry and stuffs. 

It was said that in everything we do, we should always have our pragmatic reasons, as well as the theological reasons as to why we do what we do, so that we never lose sight of our ultimate goal, or give up when things don’t go our way. So, the fact that she needs help is definitely the pragmatic aspect as to why I pay her regular visits, but I think I always fail to put God into the picture, and I forget about the theological aspect of it. 

Why am I doing this for God? Well, she is a fellow sister in Christ, so I figured I could read the Bible together with her! Instead of just cleaning up for her (and after her), maybe I should just have a nice chat with her about her journey with God. Although it’s something simple, and something small, but I guess it’s a start. :)

Sheryl Chng

Importance to Study the Word in Relation to Disicpleship - Wei Jun

Figure above shows the lives that SBC students are touching through the world. This inspired today's reflection.

The past two days included visits made to the Trinity Theological College (TTC) and Singapore Bible College (SBC). Having met people whom devote their lives to study the Word, they were both humbling experiences. 

The well-established resources in both colleges also reflected as conducive environments for the different students enrolled. It was amazing to see works of Words being taken at an academic level and biblical as well – at most times, academia works seems separated from biblical works. The talks made me re-realise that there is so much to learn about the bible and it might not be possible to fully comprehend everything with an individuals’ capacity. Issues such as translation of the Word may bring about the lack of full contextual understanding, mis-conception or mis-interpretation. 

The individuals who dedicated their lives to better understand Word humbled me greatly. One of the biggest take-away for me in TTC was better understanding creation (that the book of Genesis started with God organizing the mess) and unveiling the other perspective to the book of revelations (understanding it as a book providing comfort to the people of Asia at that time instead of simply as prediction of the end times). There are always questions and challenges posted on the things written in the Bible and it is important to learn different perspectives in order to better understand and strengthen our beliefs.

Furthermore, the session on Christianity in Southeast Asia resonate with me well due to the nature of my interest and area of study. While most would attribute colonialization to bringing about Christianity in the region, the speaker had brought about the perspective that even when the colonials left the countries, the locals took on the role of continuing the Word preached. Indeed, many local beliefs are rooted upon fear and superstitions while the foundation of Christianity is based upon the relationship with God and how He is able to overcome fear. That perhaps allows many to see things with a different light and enabled lives to be lived differently. This reflected the degree of ownership that our ancestors took upon hearing the Word. It is not easy to hold on to a “different” belief system and continue the legacy of it.

Also, this brings about another prevalent issue in today’s context. The speaker highlighted notions of syncretism (mixing religion) that occurred. While missionary works are respectable in nature, it is important to remember the depths of the Words preached to the locals and the relations forged to maintain a certain degree of discipleship before perhaps moving on to another place. Missionaries brings about relief assistance to the locals who may require them as basic necessities for their livelihood, and the mere acceptance of Christ into their lives may simply be because of the physical resources or aids provided at that point in time. 

While I do not forgo the possibilities of miraculous conversions, I think it is necessary to remain dedicated to teach proper Words to the locals and ensure strong discipleship.  In my field-site for example, many still practiced animistic rituals (such as chicken bone reading) and call it a “culture” while they claim to be Christians. I believe as Christians, we should not compartmentalization of our beliefs and lifestyles, and try to break down the barrier between church and “life” as far as possible. It is important that this is transmitted to the locals that missionaries are trying to reach out to. 

Chin Wei Jun

Week 1 Journal 2 (21st – 22nd May 2014) - Crystal Tang

The third day began with a soul-searching devotion pertaining to how much we feel unqualified during ministry. Many a time, we often find ourselves struggling whenever someone comes to approach us to take part in ministry work, a project or to take on a responsibility in church. Yet the Bible speaks clearly in 1 Timothy 4:12 “Do not let anyone look down on you because you are young, but set an example for the believers n speech, in conduct, in love, in faith and in purity.” 

During the period of time when Paul wrote this letter to young Timothy, Paul was in jail and was concerned about inexperienced Timothy. Paul wants to warn Timothy to get ready because Paul has already experienced what he is about to go through. He warns Timothy so that he will not feel discouraged whe it happens to him. In that very same chapter (1 Timothy 4), Paul also gave very direct instructions to Timothy: ‘train yourself to be godly’ (verse 7); don’t believe in old wives takes and to protect ourselves so that we can show people the right thing as ourselves to be Godly. 

So what was all those blabber about 1 Timothy 4 all about? Basically, this chapter contains a wealth of youth teachings that applies to us youths (according to the Singapore standard, anyone aged 35 years and below are considered YOUTHS!). This chapter also serves as an encouragement to us whenever we are stuck in that situation of feeling ‘unqualified’ or ‘incapable’. Surely Timothy was not taught to be the most knowledge nor the most talented person around before he could serve, but most importantly, he was taught to lead a Godly live, to ‘watch your [his] life and doctrine closely, persevere in them, because if you do so, you will serve both yourself and your hearers’ (1 Timothy 4:15-16). 

Personally, this is the chapter I am always reminded of whenever I am approached to do something that I feel inadequate or incapable of doing. To those who often find themselves in such a trap or dilemma, I encourage you to remember the wise advices of dear Paul, if not, re-read the letters that Paul painstakingly wrote to Timothy while he was in chains (1 and 2 Timothy)!  

From the talk by Dr. Simon Chan
Personally, I was very intrigued by the manner Dr. Chan explained ‘theological education’. Surely I would not have thought of it in the indirect manner (i.e. worship, praying, singing) as mentioned by him. Indeed, the covert actions more often than not surpass the overt actions that we put up. Psychologically, we are often ‘primed’ by the unconscious things that happen around us rather than those that are right smacked in our face. Thus, having said that, the church often reminds us of the direct theological education, equipping us with what we need through Sunday school, pulpit series, seminars and so on. Yet it is the indirect, subtle actions that we are tasked to take charge of in order not to let anyone stumble in service or truths.

Another segment in Dr. Chan’s talk that caught me was how theological education links to social engagement. He mentioned two types of social engagement: social services and social issues. Sure enough, many of the Presbyterian churches I know of are involved in social engagements in one way or another. 

For instance, elderly care services, day care for children etc. are part of the services of some churches. The pragmatic reasons behind it are clear and well known even to non-believers – ageing population, dual-role parents and so on. But how many of us are clear of the theological reasons behind it? 

As I pondered over his talk, I felt that this is one of the core reasons why many people serving in ministry face the effects of ‘burn-out’. ‘Burn-out’ is nothing new, and nothing uncommon especially amongst the working professionals. Even us as students sometimes face this breaking point where we are totally unable to function anymore – physically shagged, mentally unstable and emotionally torn. What about ministry workers? 

The common answer that you would hear perhaps sounds like this: “God’s servants won’t be hungry, tired, upset because if your God is so amazing, your people won’t suffer like this!” WOW! So does that mean that we are just like God? I guess not. But if we as ministry workers have the well-grounded theological reasons behind what we are doing, we would be much better driven as opposed to the secular workers who set up similar social services as we do. For instance, Dr. Chan mentioned that doing good is an expression of Christian hospitality to both Christians and strangers. This is well documented in the bible that tells us to ‘practice hospitality’ and ‘do not forget to show hospitality’. BUT, unfortunately or not, hospitality does not equate to positive results. It simply refers to how we should live out this Christian life, reflecting the life of the Trinity in a purpose-driven manner!

Crystal Tang

Week 1 Journal 1 (20th May 2014) - Crystal Tang

Flight of stairs that reminded me of how I persevered with the painful wound to reach my goal at Presbyterian house. Indeed, every walk of faith is a step of perseverance, carrying the cross and price to pay, just like Paul did!

A giant HELLO to everyone out there at STEP 2014! It has been a really wonderful time getting to know everyone slowly! Even before the program officially commenced on 19th May 2014, I was already feeling all excited, especially when the WhatsApp group began to turn alive! – Surely the mark of the XYZ generation.

As I stepped in to my first day at STEP together with the rest of the interns, I was welcomed by the harmonious voices of all the fellow youths/young adults worshipping with the rhythmic strumming of guitar. The music struck me as we sang to the song “Open the eyes of my heart”. Indeed, having been through barely the first half week of the program, I was more than thirsty to know more and more about things that are out of the bible. It is indeed during these times where we get to learn more about the Presbyterian history, things that we can apply into ministry, and knowledge that we can use as great support to what we do and believe in. For the next three weeks, it will be set apart solely for this purpose. So, what exactly have I learnt so far?

From the talk by Pr. Joshua Woo
The distinctives of a Presbyterian denomination involves 1) mission and church planting 2) Literacy and theological education 3) reforming based on scripture. What struck me most as an undergraduate was the portion on how the Presbyterian history contributed to the development of education! Indeed, if we can recall, Andrew Melville – father of Scottish Presbyterianism – is the big name! Having been a leader of the Scottish Presbyterian church from 1574 to 1607, as well as the principle of Glasgow University, Andrew Melville contributed to our syllable system! Besides, the two big Johns (John Knox and John Calvin) were crucial in setting the theological framework of the Presbyterian churches. Following the straightforward and seemingly simple virtues of John Calvin, the word and sacrament were two of the most important features of a church. If it were not for him, we would have to live with Bucer’s additional mark of ‘discipline’ – believing that the church must have perfect Christians – till date. I am pretty sure we would not have met his standard of perfectionism given that we are all sinners, yet saved by the Grace of Jesus Christ! 

From the talk by Prof. Lee Soo Ann
Post lunch on Day 2 was a really interesting one. At the first glance of the title from my program timetable, “Introduction to Presbyterian Movement in COLONIAL SINGAPORE” gave me the first raise of the eyebrow. COLONIAL SINGAPORE? Surely I did not expect to come into Synod office to learn about this! Well, guess what? All my wild thoughts were thrown apart as Professor Lee began sharing his deep expertise on the subject matter. Who would have thought about hearing names like William Farquar, Sir Stamford Raffles in relation to the Presbyterian history? Who would have thought about linking what we have learn as little children in history classes to the Presbyterian history? Surely not myself! Taken aback, I began opening up my ears, hearts, eyes and senses to focus on what Professor Lee has got to say. Spices! Did he mention SPICES? Now that was really interesting. The fact that the trading of spices could become a means for the spreading of gospel was really innovative! Just like the old saying to kill two birds with one stone! Here, the western people through it through – that they would sail and earn money by trading, as well as to try convert the people on the ship with the help of a mandatory pastor on each boat. Surely God’s creation was wise, yet their economical methods appear to have not proven well amongst the Asians.

I recall having multiple conversations with elderlies about Christianity. I recall their looks of disgust on their face the moment one mentions about Christ. Slowly, I began to wonder if the acts of the Westerners did impact them so negatively till date. Perhaps it is the intelligent nature of humans, coupled with the lack of tact whenever one wishes to reach their goal that led these enthusiastic Westerners into the trap of un-gentleness. That’s human nature, isn’t it?

I wonder, and I wonder. How many a time do we fall into this trap when we are trying to spread the glorious word to our fellow non-Christian peers? Have we been too rough? Have we been to direct? Have we been focus on the goal that we clean forgotten about the virtues of gentleness and understanding? Perhaps we have had led others to stumble or think twice about the religion because of our actions. Perhaps we have unknowingly said something wrong or hurtful around non-Christians out there. Perhaps…yet we do not know. May God forgive us, and help us in this really tough journey of faith. And as we continue to bring His word everywhere we go, let us be reminded that every word and action counts.  

Crystal Tang

Contextualization and the Truth of the Gospel - Michelle Quak

Source: http://indochina-passion.blogspot.sg/2013/11/ninh-binh-potential-region-for.html

This is the Phát Diệm Cathedral in the Ninh Bình Province of Vietnam. It is a Catholic church which is built like a Vietnamese palace. The cathedral is made of stone and wood, and construction took 24 years (1875 to 1898). 

The architecture of this building is a very interesting mix of Asian (Vietnamese) and European medieval styles. This is a perfect example of the infusion of culture (and with it, religion) during the colonial times in the 16-20th Century. Not only did the Westerners bring about trade; their culture, religion, politics, and practices also infiltrated the Eastern cultures.

I am extremely intrigued by all these connections, especially the integration of "foreign" religions into local culture, and how this is manifested in their everyday practices ranging from architecture to politics. For example, foreign missionaries consciously make their buildings appear less western and more "indigenous", thus respecting the need for a local flavour or approach to running things. 

This draws my attention to Dr Violet James' talk on Christianity in Southeast Asia. I felt that she brought up a very interesting and applicable point about the need to 'contextualize' Christianity, not to replicate exactly and impose on the local communities. Christianity is often regarded as a Western religion and is therefore associated with foreigners. However, as Dr James mentioned, Christianity, or the Christian faith, should be above (or separate from) culture/politics/etc.. Our focus should be on the truth of the Gospel. Besides using social services, and showing the willingness to immerse in and learn about local culture, what other avenues could be used to share the Gospel while being respectful of the customs of the people AND sharing the Truth? I'm looking forward to reading Sadhu Sundar Singh's book (Only $14! at: http://www.bookdepository.com/Wisdom-Sadhu-Sadhu-Sundar-Singh/9780874869989).

I think the history of how Christianity is introduced to different Southeast Asian countries through colonization is a beautiful reminder of God's grace, His desire for everyone to hear about the Gospel, to discover Him, and to be His people. Where we are now, our faith, and what we believe in, is because of His grace. It is humbling to learn about how God had and will have a plan for us. While the present is the key to the past, the past is also the key to the future.

Michelle Quak

Having Faith In God, We Become Divine Vessels - Michelle Quak

The marks left by creepers that were removed. Along Mt Sophia stairs to Synod Office. As we grow, we leave "marks" in our lives, in the lives of people around us, and in everything we do. Therefore it is important to place God first in all considerations and have the faith that things will fall naturally in place.

It has been a privilege to be able to learn about our Presbyterian heritage and the continuation of the legacy left behind by the missionaries. Politics, colonialism, sea trade, and migration, have played a major role in the spread and development of religion. In retrospect, I now understand and better appreciate the origins of Presbyterianism, its beginnings in South East Asia and the 'Chinese heritage' of my own church. When I look back at how far we have come, I am humbled and awed by how much God has blessed the Presbyterian churches at every turn of events in history.

I am humbled because our lives are all but one small speck in the timeline history of Mankind. Yet, in our short time span, God uses individuals to impact and create transformations in His community. Reflectively, this makes me wonder, if we knew our lives will leave a mark on history or on those around us, how would we live our lives? If we never knew, would we have lived our lives any different? Putting myself in the shoes of our missionary 'forefathers', did they know then at that time how their work and service would grow or shrink? Or how it would impact future generations of believers? 

No. However, they continued in their work, trusting in the provenance of God. Just like how water ripples travel across the water surface over time, the impacts of their work would be revealed eventually. Faith is being able to see the invisible in the visible world. As long as we live in accordance to God's will and have faith in Him, we will be vessels of God.

Through the talk by Prof. Lee Soo Ann, I am awed by the way history has shaped the Christianity scene in South East Asia and Singapore in the present day. God really works in amazing ways. I realised that it is very important for churches to adapt to changes in society, specifically to the needs of their congregation (e.g. changes in the use of primary language or mother tongue for the delivery of God's messages). However, we should be conscious to ensure that the church does not lose or alter the real meaning and purpose of its existence amidst all the shifts - that is, to base the running of church on reformed doctrine, the Westminster Confessions of Faith and to carry out God's Commission (Matthew 28: 16-20).

Michelle Quak

The Christian Walk Is Like Going Up A Flight of Stairs - Reuben Yap

This week was met with many physical challenges. First, many of us were unfamiliar with the area around Prinsep Street, Synod's office, TTC and SBC. Second, a few of us had to overcome a flight of stairs to get to the synod office. Yet many of us made it to the location and even on time! Truly want to thank God for that. 

This reminded me of how the Christian faith is like. While we know the name of the building and its location on map, we do not know the directions or the path to take. What we did was to meet earlier and head over together, and there was someone among us who knew the way and led us to the destination. We all like sheep were lost and do not know how to get to our destination. While we can gather in groups and even figure out a way, ultimately we needed a guide. We needed Jesus to be our guide and light who will bring and lead us to where He wants us to go. One thing that I have to prayerfully consider is brushing up on my mandarin. 

I’m not very good with it and don’t want to have to do anything about it. It was told that the majority of mandarin chinese speaking people are non christians. In order to reach out to them, it would be favourable to do so in mandarin. For the example of pastor Gideon, he said he was called to serve in the mandarin congregation, which wasn’t his first choice to serve in. Wherever God calls me to, I pray that I will be willing and prepare myself to go.

While walking up the long flight of stairs to get to the synod office, I was complaining why there wasn’t a lift or an easier way up. There was an easier way, but we would have taken a detour, and a much longer time to reach. We were already late, so we shouldn’t take that path. Our walk with Christ wouldn’t always be easy; sometimes the path is filled with obstacles that we must face in order to go up. We must focus on our final destination, not giving up halfway. While it may be difficult, we have faith in Jesus who will be with us as He walks with us on this path. There are others like us who are facing the same trials, so have faith and let us walk together!

Reuben Yap

STEP: "Mindblown" Internship! - Reuben Yap

A week of meeting new people and getting “mind-blown” during the talks has past and as I look back, surely this is more important than the other internship that I would have gone for had I been selected for it. When I was asked by my pastor to consider attending this STEP, I didn’t give him a reply immediately as I was waiting for a reply from the other companies that I had applied to be an intern. 

Honestly, I would rather work as an intern in those companies than to attend STEP, so disappointed I was when I didn’t get selected and treated STEP as a backup plan instead. My disappointment turned to gladness, as I wouldn’t want to miss this valuable opportunity to grow and learn spiritually with like-minded people.

Truly enough, STEP does expose you to the various understanding of theology and the history of the churches in SIngapore, I did surely gain new insights from the talks and seminars held at the two colleges and church in Singapore. I got to understand the birth of churches and also the historical significance and meaning of why and how churches form and the purpose of their founding. 

Part of being a STEP intern also encourages you to start on ministry projects, which could be on available ministries or a new ministry initiative. After the interns have shared their ideas, we realised that our initiatives are similar and that the issues we are targeting are also similar. Though we are from different churches, the challenges we face are not that different. We could cooperate with each other in terms of sharing of experience in dealing with such issues or brainstorming and coming up with new ideas to tackle such issues. This shows that our work is never done and we should not rest on our laurels to think that church work is always smooth sailing. 

Before attending STEP, I never really gave much thought into theology. After attending the talks however proved that many things we do have a purpose and can be linked to theology. Our theology must be sound and in order to assure that we must study the word and understand it. The learning just cannot stop.

Reuben Yap

Our Lives, A Tapestry of Grace - Willy Lau

Months of prayers and preparation for STEP and when it comes the day where it all began when these precious young Presbyterians first gathered on Monday morning at Prinsep St Presbyterian Church, my heart was filled with excitement and anticipation. 

God has already shown me several miracles throughout the time when I felt it was impossible that I could get this speaker or that, or even when I thought the amazing home cooked caterer for the welcome lunch would not even entertain such a last minute request, I can only say that God has been extremely gracious and merciful. The first Christian group to ever play ‘Bollabola!’ in Singapore, I am thankful that it was a fun time of where everyone showed graciousness, humor and teamwork.

Ice was definitely broken on the first day where we no longer live up to the name of being ‘FROZEN’ Presbyterians, where we played ‘2 truths, 1 lie’. To find out that certain pastor was not an ex-gay but only an ex-convict brought many tears of relief and eased many confused faces.

A casual conversation over lunch on the second day left me speechless and in awe as I can only count myself extremely privileged to be amongst God’s chosen, precious children. Each of them has a unique story to tell and I am humbled by their youthfulness and passion. Hebrews 13:2 kept running in my mind and I kept asking myself, ‘Have I entertained angels unaware?’



"For we are his workmanship, created in Christ Jesus for good works, which God prepared beforehand, that we should walk in them." (Eph. 2:10)

Pr. Willy Lau

Synod Youth Executive

Reflection 2 on STEP - Nicholas Khaw

Now, to briefly go through several interesting points mentioned in the past week. (I am somewhat critiquing it, somewhat.)

Calling is something that you feel, loosely paraphrased, uneasy until you do it; something that you have to do or are compelled to do. That statement, I believe, has struck a chord amongst many of us. A calling is something almost mythical that people of my age search for; something akin to ‘adulthood’ or ‘identity’ if you would accept this lousy comparison. This definition is pragmatic and easy to use, very helpful (personally). I think it encompasses personal conviction, the work of the Holy Spirit and gut feel all into one. In tandem with other external confirmation it should be pretty watertight.

Personally I have been searching for this direction in my life, especially in the choice of university course. Several causes have captured some of my attention but none to the compelling stage yet. I will keep looking (and feeling).

Creation ex chaos is a fascinating concept. Actually, I can scarcely believe this is the first time I heard of it. I like to think of myself as having done some research on this whole creation thing and even though I have thought about the first two verses of the bible and posited the ‘was water created first?’ question, I never thought about it as beyond time and matter. To put it another way, I always thought it was just God creating the heavens and the earth first then straight to day 1 of creation. It encompasses entirely creation of matter and the starting of time (singularity?) no concept of ordering chaos. Surprisingly now that it is mentioned, I do recall many instances of this whole chaos vs order thing though not referring to creation. It is more of an ongoing conflict, something like good versus evil, yin and yang. 

I will further investigate this topic. No conclusion here. 

Another thing that struck me was that there exists lots and lots of knowledge even in this relatively specific realm of Christianity which is a subset of all knowledge. One then is compelled to feel that amassing all knowledge is such a futile task for our pathetic short lifespans. I guess that would lead to awe and wonder at the being of God which would be the creator of all knowledge and more too. Also makes me feel that an university education would add so little in the grand scheme of things to be accrued such an important place by society. If we are not even able to study finish this world, not even able to understand fully God’s word which is revealed to us, what more God?

I also unearthed a perhaps false fear within myself that I term the fear of future pride. This is in part to the excellent devotions thus far. It sounds really ridiculous but the gist of it is that I am afraid of becoming too proud (Given that I presently am proud. Acceptably proud perhaps?

Not-dangerously-proud would be more accurate.) Instead of feelings of inferiority that hamper service for God and the converse pride with service, there is this possible weird mix of the two that is definitely unhealthy. I shall look into it.

Lastly and quite importantly, I like the constant emphasis on the concurrent theme of being and rationale. I have recently written quite a lot on being as in existing as an entity to itself and its links to the big why. I feel that it was very wisely set up during the first day of devotions to show the big picture on how we should view God and ourselves and all that. I hope I can act according to all these!

Nicholas Khaw

Reflection 1 on STEP - Nicholas Khaw

First off, I disagree with your notion on a supporting picture and being the rebellious chap that I am, I have decided to forgo it without consent. I prefer to express myself in prose. 

So, as is customary in reflections, perhaps I shall start with expectations. I came into STEP hoping to grow in my walk with God; with emphasis on theological study that I hoped would be of a higher level than what is usually offered at the local church. Secondarily, it was to meet other like-minded people that I could call my peers.

I must say that I expected more in terms of the study in academic terms. That can be, perhaps, attributed to it being the first week though so I shall refrain from judging. We shall see how it goes. I felt the many talks we had these week had too much overlap. I feel paiseh for the speaker trying to impart a perceived exciting fact (E.g Keasberry) about something that had already been mentioned twice in the preceding days. Perhaps something could be done about limiting the scope to prevent overlap?

That being said, spending more time in a Christian environment is always positive, everything else being equal (ceteris paribus?). It is comforting and reassuring to know that there are other people striving for the same cause and with perhaps more zeal and passion than I. Others having made the tough changes that I still struggle with and doing what I have known to be right (yet not done). The forerunners and trailblazers make the path much brighter and less scary and lonely. This is especially so when the ground covered by them (University) is the ground I am most likely going to enter in the future. I think this environment where I can learn from, and hopefully contribute to is beneficial for all our lives.

I would also add that I think the hours are rather short for a full day program. I mean, starting at 1000 and ending at 1630 clocks in at a mere 5.5 hours of program a day. 

Most of the speakers that we have had thus far are decent, though. The variety of speakers is appreciated though perhaps, time constraints limit their full effectiveness. 

I am very pleased with certain topics or viewpoints brought up by speakers that align with my current frame of mind giving me a sense of validation. However, I am also refreshed to have met with several opposing ideas that have allowed me to rethink and reshape my mind. (Note here there is a distinction between these ideas, topics and viewpoints that I am looking for and the ‘facts’ or ‘stories’ that I find terribly mundane and repeated in the third paragraph.)

Looking to the future, I think that this week bodes well for the rest of the program. I am cautiously excited for it.

Nicholas Khaw

Knowing Our Roots and Growing Branches - Amanda Pan

I was reminiscing of the dearly missed History lessons I used to attend back in secondary school as I attended the last few days of seminars. However, the significant difference was that Christianity is not only directly relevant to my faith but my identity.  

These lessons have left me in awe of the richness of Christianity’s history, especially that of Presbyterianism. Understanding the significance of the Presbyterian emblem and the burning bush has greatly encouraged me to press on in my faith, especially in times of struggles and difficulties. 

Although I have yet to face serious persecution, I know that such times are inevitable as the years go by. To be burning and not be consumed is to persevere in the face of trials and tribulations and holding on to the hope from God’s promises.

It has always been a struggle for me to answer questions related to Presbyterianism before STEP. As a second generation Christian, I risked neither knowing nor questioning what being a Presbyterian really meant. It had never occurred to me how pertinent it was to possess (at least) a fundamental knowledge of Presbyterianism. 

Introspectively, I wonder about the many other Presbyterians in the world who have yet to find out about their roots and the importance of having such knowledge. Understanding my roots will not only help equip me with answers to questions regarding my denomination, but also to appreciate God’s development of the Christian faith over the past years in Singapore, South-East Asia (SEA) and even Europe. 

The seminar on Christianity in SEA by Dr. Violet James reminded me of the times I was preparing for my first mission trip to Thailand. I vividly recall learning about the Thai culture, practices, taboos and their warped and tainted understanding of Christianity due to the influence of animism. It was not till I arrived in Thailand did I realize how real and damaging syncretism was. Bringing syncretism back to the local context (and perhaps, on a more personal level), it is especially difficult for the older generation to get rid of deep-rooted misconceptions of Christianity. 

While it is important to eradicate syncretism and maintain the authenticity of Christianity, exhibiting sensitivity and the love of Christ in dealing with this issue is imperative. What this really implies is that the great commission and mission work whether global or local, are not easy tasks. In John 6:44, Jesus says that “No one can come to me unless the Father who sent me draws him”. Therefore, we have to continually pray for the softening of hearts, especially for those whom we are intending to reach out to.

I am personally challenged to be less inward-looking regarding my faith. Although it is important to continually examine my personal relationship with God, I have come to realize my neglect of the much bigger picture and purpose of Christ and His great Commission for us as His disciples. It remains a concern for me to grow not only in depth but also in breadth in my relationship with the Lord. Not only to be rooted in Christ, but also to be His hands and feet in reaching out to those who do not yet know Him. 

Amanda Pan

What Does It Mean to be Theologically Educated? - Amanda Pan

Over the past week of seminars, I have learnt that holistic theological education encompasses both in direct and indirect aspects. My perception of theological education was merely the equipping of Christians to spread the word. 

However, what struck me the most was when Dr. Simon Chan said that theological education happens all the time, whether we are aware of it or not. Theological education is not just a degree, a certification or the attainment of a set of knowledge and skills; it is the basis of how we live out our lives as Christians. Just as how our actions can undermine the truths of our faith, they can also amplify them. 

My STEP cohort was very blessed to have Crystal’s dad graciously offer to send us to the two theological schools (TTC and SBC) for two consecutive days. As he was afraid of the lack of room for too many passengers, he ended up driving a 30-seater bus for just 12 people! He did this even though it meant sacrificing his two days of leave which was supposed to be for rest. He is a perfect example of the indirect aspect of theological education. His selfless act demonstrated Jesus’ commandment to love thy neighbor, which is the very truth that we are called to live out as Christians.

Just as it might seem that I am implying that indirect theological education is more than enough to spread the gospel, it might appear that there may not be such a pressing need to undergo such a rigorous college curriculum after all. 

However, the seminar by Dr. Simon Chan made me realize that while overtly living truths in the Bible are important, having a solid understanding and skill to verbalize the reasons and explanations behind our actions are equally necessary. Knowing why we do what we do will aid us in differentiating right from the wrong and not be confused by the world’s perspective on certain issues. With the emerging spate of controversial social issues such as the LGBT movement or church fund embezzlements, this knowledge is crucial in following biblical truths and defining our stand.

I am very thankful for the freedom and opportunity to pursue formal theological education in Singapore. To witness young adults who are so passionate about serving Christ in the STEP program has been a huge encouragement to me. The past week in the STEP program has offered me a glimpse into the curriculum of theological education. It has definitely sparked an interest in me to consider post-graduate theological studies. Although I am uncertain about this at present, I pray that God will give me the courage to seriously consider embarking on such a journey in future and not follow the conventions of the world.

Amanda Pan

What Does It Mean to be a Christian? - Changzhong

During the game of Bola-Bola, there were many instances where we had shown sportsmanship. Some of us chose not to focus on winning and instead, to play in the name of fellowship and to have a good time. Others took it even further, by displaying graciousness in allowing their fallen opponents to stand before continuing, and by being more restrained when faced with a weaker player. This was observed by the instructor, and he commended us for our right attitude.

However, there were other moments where we were especially aggressive to the extent that an instructor remarked, “Is this a church?”

This was a paradigm example of our lives as Christians. The issue of being the salt and the light in the world has always weighed on my mind. On one hand, we are free from sin, where believing in Christ and accepting His offer of salvation has severed our ties with sin. We can thus show God’s glory in our lives by resisting modern culture, such as turning the other cheek whenever we are offended, or choosing to reject the paper chase and focus on treasures in heaven instead, or in our situation, showing sportsmanship.

On the other hand, we ultimately live in an imperfect world; in a world of sin. Thus, just like non Christians, we are also susceptible to Sin’s seduction. Oftentimes, it is difficult to discern that someone is a Christian by simply observing, because their words and conduct may not reflect Christ-like behaviour. If the only way people can discern our faith is by asking us, I think that there is something fundamentally wrong. Perhaps this was us when we chose to be aggressive.

I think this observation raises two points. First, it is that even when Christians show exemplary behaviour, sometimes all it takes is one of a few bad sheep to cast the whole flock into disgrace. That one black sheep can easily turn others away, and cast Christ into bad light.

Second, that black sheep can be any one of us. We live in a world of conflict and chaos, and it is indeed difficult for us to always be exemplary and shine Christ’s light into the world. Oftentimes, our fallen nature shows itself and blots out Christ’s glorious sun. Thus, we have to always be introspective and mindful of our own behaviour, to not undo others’ good work, and worse, to portray Christ negatively.

Then again, musing over my reflections, I note one crucial thing, possibly the most important thing. While we have conquered sin when we accepted and acknowledged Christ’s salvation over our sinful natures, our continuing fallen natures show that we need Christ’s protection and blessings all through our life and not just at the moment of our acceptance. It is an ongoing struggle; a fight to continually pray and seek His goodness, to triumph over sin’s seduction and power.

With Christ, we can.

Zhuang Changzhong

Other Internships & STEP - Changzhong

We need Christ tinted lenses to see

The world for what it is.

We need Cross shaped lenses to discern
The person I’m to be
The world behind, I take that STEP
To perfect my lenses, to set my sights.

I entered STEP with many reservations. As a university student, the summer holidays that follows the end of year 2 is especially crucial. It is the time when people scramble for internships to boost their CVs and to gain an appreciation of how various other firms operate. All of these are geared towards increasing their chances of securing a job, and ultimately, to pave the way for their future. As a young student who seeks a comfortable future and raise a family, my concerns were no different.

Therefore, when my pastor added me into a WhatsApp group to encourage a group of us to join STEP, I was very reluctant. I told him that I will only accept the offer if I fail to secure any internships for that period. At that time, I had applied for two internships for that period, and I was dearly hoping that I will be accepted.

However, as the Lord plans, I failed to secure either internship. I could either apply for more, or simply accept STEP. Given that I had given my word to my pastor, I accepted STEP. Yet it was with a heavy heart, for there was much fear and trepidation residing deep within me. My June and July had other important plans, like planning for church camp and a module that starts early. May was thus the best option for any internships. Without it, I will be going through my summer with 0 internships, when my peers have going through at least 2, and even up to 4 internships.

Even on the first day of STEP, I was still conflicted as to whether my decisions were for the best. Seniors I spoke to had on one hand, assured me that participating in internships was not a decisive factor. On the other hand, others told me that internships do make a difference.

What comforted me, however, was the Synod Moderator’s opening address to us. Rev. Philip’s words resonated with me when he told us that he was aware of the importance of internships during the holidays. What especially assured me were his following words: that it was by far the wiser choice for us to seek not our own glory, but the glory of God’s kingdom, and that participating in STEP was the wiser choice.

Now, having enjoyed 2 days of STEP, I have no regrets. The Lord has blessed me immensely with such a warm group of friends and such an enriching and meaningful program. My future is uncertain, but that is no cause for concern…

"But seek first his kingdom and his righteousness, and all these things will be given to you as well. Therefore do not worry about tomorrow, for tomorrow will worry about itself. Each day has enough trouble of its own." (Matthew 6:33-34)

Zhuang Changzhong

Importance of Theological Education - Adriel Yeo

It has been a week since the Synod internship started and there are plenty of things that I have learnt. In my first reflection paper, I covered my thoughts on the importance of church history. So today I want to talk a bit about some of the thoughts that I have regarding theological education and the importance of it.

The first thing about theological education is that it is a lot broader than we think it is. Theological education is not limited to attending a seminary, bible study or the preaching of a sermon but it also encompasses things like worship, prayer and dress code. In that sense, we all go through some form of theological education. 

The second thing is with regards to the importance of theological education. When I heard Dr Simon Chan and Clive Chin, I was reminded of a conversation that I had with my mentor. He would constantly remind me that the goal of theological education is three fold – Biblical knowledge, Theological perspective and Spiritual formation. All these three points are equally important and not to be taken in isolation. Instead they interact with one another throughout our Christian lives. 

Biblical knowledge is essential to our understanding of the nature of God. With biblical knowledge, we are then able to apply and think through issues from a theological perspective. Dr Simon Chan gave a good example regarding the motivation behind social services and social issues. But perhaps another analogy that we all can relate to might help. We often ask ourselves the question “What would Jesus do?” or as some would put it, WWJD? But we fail to realize that this question is one of perspective. Without the study of scripture, one can hardly justify their answer to the question of WWJD.

Theological education is also crucial to our spiritual formation. Similar to the chapel that is located directly above the library at Trinity Theological College, so is our spiritual growth and formation based upon the foundations of the very word of God. J.I Packer in his inaugural lecture on December 1989 said, “I want our systematic theology to be practiced as an element in our spirituality, and I want our spirituality to be viewed as an implicate and expression of our systematic theology...” 

In short, right theological education, will lead to a better understanding of the bible which in turn helps us to gain a better theological perspective on matters and the application of God’s word will draw us to a deeper and more intimate relationship with God thus building and enriching our spiritual lives.

With this understanding of theological education, we should all the more commit ourselves to the study of scripture and encourage one another not to be intimidated by this term but rather to help and build one another up.

Adriel Yeo

Contextualisation of the Gospel & Youth Transition - Abigail Lai

The fourth day's talks were great. I caught a few points that I really appreciated and hope to think about further.

Firstly, the concept of contextualisation of the church in overseas mission. The speaker talked about how missionaries went to the Philippines (if I don’t remember wrongly) and built a church in the village. And among the rows of thatched huts a huge building jutted out, and that was the church. 

Contextualisation of the gospel is not to bring our own cultures and practices into the country we do mission. It is to make Christianity indigenous, and this is done with delicate sensitivity. It is more important that the people we minister to feel at home in their new faith. How amazing it is when people worship in their own tongue, and sermons are prepared and preached in a context that is relevant - with examples from their own traditions, sometimes superstitions, customs and legends! 

I imagined then a church among the thatched huts as just a larger version of a person’s home. Another hut tucked away comfortably in the village, a gathering place for believers and villagers to seek and hear God and share with each other sincerely without the typical stained windows, concrete walls and high ceilings, decorated instead with things specific to each culture.

Of course, that’s just the physical aspect of contextualising the church. It’s so much more to be able to understand the language, culture, superstitions and laws the people have and to be able to make the gospel relevant to each and every person. Ministry work is, as always, a lot of work and requires investment of time, energy and effort.

Next, the youth ministry in transition session also struck a chord in me. I think that the youth ministry is indeed in transition and the challenges we face now are dynamic. Meaning that the previous generation of leaders had a different range problems to deal with. The issues we face today are new. And at the same time, there is so much promise and potential for this new generation of youths. Specifically in Singapore, I believe that the call of this generation is to continue spreading and sustaining the gospel in this country for the next few decades. 

We have the potential to develop a passion for God at a much younger age, and there’s so much more of our years we can learn to surrender and give to God. The gaping lack of this age has become more emotional than physical (as it was for the previous generation) and the needs that we can meet today are similarly different. The vision I have is for youths, and more especially young adults to find church not a duty, but a place of discipleship and truth.

Looking forward to the next 2 weeks of STEP! :)

Abigail Lai

First 3 Days - Abigail Lai

In the past few days we have reviewed the history and structure of the Presbyterian Church. In trinity theological college, we were also given a glimpse into the importance of theological studies in ministry and social engagement, as well as a taste of how exciting old and new testament studies can be. In all, the talks so far have given me a better overview of what it means to be Presbyterian, and what a theological education may entail.

Firstly, the history of Presbyterianism has been mostly encouraging and helpful to my understanding of church and why things are done in certain ways (e.g. Holy Communion). The guy named Andrew Melville, his vision for the church, and his passion for true discipleship have sustained the development of the Presbyterian Church over the century. 

When the council of Presbytery elders were described as a group of most honest men by Adam Smith, I marvelled that a group of people could truly shine forth the righteousness of God. Are our churches are seen like this today - groups of honest, upright and accountable men leading the congregation? Are we, as lay members of the church (I don’t quite like the term ‘lay members’) trusting and honouring our leaders enough, so that others also respect as they see the good lives of our elders? Are our elders making sound decisions the congregation can see is good?

I don’t know, and I guess it’s a good conversation to have with new pre-believers who step into our church.

I wonder if hearing the history of Presbyterianism would make some of us feel ‘denominationally superior’ (only came up with that term during the talk). It seems like Andrew Melville made wise decisions not to follow the Anglicans in the book of common prayer, and came up with simple but true marks of the church (word, sacrament). It almost sounds like we belong to the denomination with the best decisions made and most doctrinally sound beliefs. 

While I’ve truly appreciated the deeper insights from knowing the history of my beliefs, we must still remember that under God’s rule there are no denominations. We are one body in Christ and we should work to being that one body under one Lord.

Next, the talks on theological education have enlightened for me what it means to enter formal education in theology. As it is, my participation in STEP is not ad-hoc or separate from all the other things God is doing in my life, but a key part of my journey in this season. As I continue to seek my purpose in my life and ask God to lead me ahead, these talks and introductions to old and new testament studies have been/ will be helpful in shaping my walk through this season. 

These theological sessions, while deeply fascinating in themselves, are for me a road on which I may choose to wander. So I question, if these extremely interesting explanations of the bible (like Genesis in its historical context) were intentionally made known to the congregation, will we be able to encourage deeper and more engaging conversations about God’s Word?

Each of us are forming our own theology in our daily interactions - when we discuss things with our friends and leaders, when we choose to help a stranger in need on the road, when we read books and articles and listen to talks and sermons that point us to the truth of God. I think even, that each of us will have a theology special and secret to ourselves. 

While largely similar to other people of the same faith (and perhaps even more similar to people in the same denomination) God will still speak to each of us in a way specially tailored to who He knows we are. As we search though, it’s definitely helpful to receive sound guidelines to make sure we are kept on track along the way. 

Abigail Lai